Sign in to Purchase Instantly. Product Details. Average Review. Write a Review. Related Searches. Albert Ballin. View Product. The book has no illustrations or index. It may have numerous typos or missing text. However, purchasers can download a free scanned copy of the original rare book from the publisher's website GeneralBooksClub. You can also preview excerpts of the Babylonian Talmud. This is a pre historical reproduction that was curated for quality.
Quality assurance was conducted Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts Die Heiligen. This book may have occasional imperfections such as missing or blurred pages, poor pictures, Jesus and Jonah. It is the central claim of the New Testament.
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One of his followers, Paul, put it this way,. If we hoped in Messiah in this life only, we are of all men most to be pitied. But now Messiah has been raised from the dead, the first fruits of those who are asleep. Until recently, most Orthodox Jews could reject the resurrection of Yeshua, on the basis that they do not accept the idea of a Messiah who dies and is then resurrected.
Did He Or Didn’t He? Jewish Views of the Resurrection of Jesus
However, in the summer of , a curious situation developed in the Orthodox community. He had died two years earlier, yet they were expecting him to rise from his grave.
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Other Orthodox Jews found this notion to be an embarrassment. Then, the membership of the of the Rabbinical Council of America 1, Orthodox rabbis passed a resolution stating,. There is not and has never been a place in Judaism for the belief that Mashiach ben David will bring his Messianic mission only to experience death, burial and resurrection before completing it.
Despite this open debate among the Orthodox concerning resurrection, Yeshua remains a non-candidate for the position of Messiah. The Jewish atheist, for example, will categorically deny the supernatural. Along with the parting of the Red Sea, the provision of manna in the wilderness, and the sun standing still, resurrection is not a possibility. Others are more pragmatic and espouse that since they have never seen anyone rise from the dead, it is simply not logical to believe in such a thing. Finally, there is a cultural response from the Jewish community which often makes the issue a moot point long before it is ever taken seriously.
But whether or not the rabbis or the secularists or agnostics give us permission to believe, that does not make it true or false. The resurrection of Yeshua, as with any historical event, must be explored and examined on the weight of the evidence. It is not logical to say that it is okay for Gentiles to believe in the resurrection but it is not acceptable for Jews to believe.
As Maimonides once declared,. A truth, once it is established by proof, neither gains additional force from its acceptance by all scholars, nor loses any force if all reject it… 4. But this attitude often stems more from our modern age of cynicism than from any familiarity with the New Testament itself. It is amazing that so many people who have little direct knowledge of the New Testament have dogmatic ideas about its contradictions or its historical inaccuracy.
A familiarity with the New Testament should be the starting point of any discussion about Yeshua, if only to know what is the traditional view. The first four books of the New Testament are called the Gospels, the biographies of the life of Yeshua. When Yeshua was on the cross, his followers were defeated and faithless as they did not understand the necessity for his death.
Jesus in the Talmud
After the resurrection, Yeshua physically appeared to them and from then on, we see changed behavior in their lives. No longer were they cowardly and bumbling, but rather they were transformed into bold proclaimers of the message of the resurrection. Following the Gospel accounts is the book of Acts, which records the history of the first generation of Jewish followers who began to take this message around the world.
Their message focused on the empty tomb.
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The remainder of the books in the New Testament with one exception consist of instructional letters, in which the resurrection is mentioned repeatedly as the basis for this faith. History, it is said, is written by the winners. But at the time of the writing of the New Testament, the followers of Yeshua were a small, persecuted minority. They were hardly the group in power, able to say whatever they pleased. And as for their agenda, they felt compelled to promote the belief that Yeshua rose from the dead. Why else would the New Testament contain such embarrassingly truthful events of the fear, faithlessness, and sin of the very community which was promoting this message?
The best way to recognize that the New Testament is actually a historical document is to read it. It is hard to come up with any other conclusion. One of the most famous Jews of the twentieth century did just that and discovered something quite remarkable. In a interview in the Saturday Evening Post , Albert Einstein was asked if he believed in the historical Jesus and he replied,.
No one can read the Gospels without feeling the actual presence of Jesus. His personality pulsates in every word. No myth is filled with such life. The same documents which tell us that Yeshua lived also mention that he died and rose again. While no serious scholar doubts that Yeshua walked among us, skeptics both Jewish and Gentile frequently attempt to extract the real history from these documents and throw away what they believe to be myth.
Each year a new set of scholars steps up to the plate in an attempt to knock down the traditional life of Yeshua. These new positions are then readily embraced by those who are looking for reasons not to believe. We are left with the question: Were these first-century Jewish believers in Jesus the most brilliant deceivers in history, able to interweave truth and fiction in a way that has not been reproduced or uncovered by centuries of challengers, or were they simply sharing the historical events as they happened when they described the resurrection of Yeshua?
Until a compelling and lasting alternative is produced, the New Testament must be taken seriously when discussing the resurrection of Yeshua. What are some of the alternative explanations to these historical events? And what degree of faith does it take to believe these counter-theories?
This provides a convenient excuse not to pursue the issue further, but it ignores the facts. No body has ever been produced. Fact two: There were Roman guards at the site of the tomb. Fact three: There was a giant stone covering the tomb, which would have taken several people to move. The guards could not have overlooked such an operation. Fact four: Historically, we know that the early followers of Yeshua were persecuted for their belief.
They were offered two options: renounce their belief in the resurrection or be expelled from the community. It seems unlikely that, were the disciples to have stolen the body, they would have all been ready to suffer such dire consequences—even death in some cases—rather than confess their deeds.
It is true that people die everyday for beliefs which are not true. But these are lies which they fully believe to be true. How often do people subject themselves to dire consequences to defend what they know to be a fabrication? Fact five: Whatever else can be said about the original followers of Yeshua, they themselves certainly believed that Yeshua rose from the dead. They did not steal the body.
This position states that Yeshua went to the cross and that his hands and feet were pierced, but that he did not actually die. Rather, he merely fainted. Then, after being placed in a damp tomb—bleeding and without food or water for three days—Yeshua was revived and was healed. He then somehow rolled away the stone, got past the guards and went on to tell others that he had indeed risen from the dead. This plan was thwarted when a Roman soldier struck a spear into his side, which caused his death. Schoenfeld gave no reason as to why he accepted much of the New Testament as true and why he regarded some portions as suspect.
Perhaps he would have been better off denying that Yeshua ever existed. At least then he would not have been promoting a theory which takes more of a leap of faith than the New Testament account itself. But he knew, as all skeptics do, that the New Testament cannot be dismissed lightly. It is a cohesive, coherent, and convincing book. While Hugh Schoenfeld accepted most of the New Testament as reliable history, only to take a detour around the resurrection, another modern Jewish scholar presents an equally interesting hypothesis.
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Pinchas Lapide is an Orthodox Jewish scholar who has a very unorthodox view of the resurrection of Yeshua. He went so far as to declare,.