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His work was essentially unknown outside the Russian Empire , but inside the country it inspired further research, experimentation and the formation of the Society for Studies of Interplanetary spaceflight. He believed humans would eventually colonize the Milky Way. His thought preceded the Space Age by several decades, and some of what he foresaw in his imagination has come into being since his death. Tsiolkovsky did not believe in traditional religious cosmology, but instead he believed in a cosmic being that governed humans.

The ideas of the Russian philosophers and cossmists later were developed by those in the transhumanist movement and Roerichism. Information about Vedanta and Buddhism spread in Western countries in the first decade of the 20th century. In the United States of the s, when the voises in religion were arguing over fundamentalism and modernism as the only available choice, and long before Shangri-La had become a popularly accepted myth, a vanguard movement was promoting the alternative of the wisdom of the Eastern world.

The members of this Brotherhood, in belief systems akin to Theosophy and New Age , are said to be perfected beings of great power who spread spiritual teachings through selected humans. The first person to talk about them in the West was Helena Blavatsky , after she and other people claimed to have received messages from them.

These included Nicholas Roerich and Helena Roerich , too. Knowledge will permit a free and vital approach to the great Teaching, as vitally real as is great Matter itself. When Nicholas Roerich passed away, his wife is believed to have carried on the work prescribed by Master Morya, "I exist only due to the ray of the Great Master, who said it was necessary for me to remain because no one could replace me as I worked under the highest Cosmic Sign, and this century was in need of my attainment". The main aim of Helena Roerich was to spread the message of Agni Yoga.

It is a non-profit educational institution incor porated in under the laws of the State of New York , and is supported entirely by voluntary contributions and membership dues. The organization was located in the building Master Apartments. The aims of the Society are embodied in the philosophy that gives it its name—Agni Yoga—as contained in the books of the Agni Yoga Series published by the Society. In them is found a synthesis of ancient Eastern beliefs and modern Western thought and a bridge between the spiritual and the scientific. Unlike previous yogas , Agni Yoga is a path of practice in daily life.

Though not systematized in an ordinary sense, it is a teaching that helps the student to discover moral and spiritual guide-posts by which to learn to govern his or her life and thus contribute to the common good. For this reason Agni Yoga has been called a Living Ethics. Speaking about the role of personality in the spiritual evolution of mankind, Helena Roerich wrote, [67] [68]. The greatest benefit that we can contribute consists in the broadening of consciousness, and the improvement and enrichment of our thinking, together with the purification of the heart, in order to strengthen our emanations; and by thus raising our vibrations, we restore the health of all that surrounds us.

True, it is impossible to increase our store of psychic energy without the help of the Teacher; however if our hearts are open and purified, and if our organism permits it, the Teacher will not tarry in manifesting himself. The Latvian Roerich Society is one of the oldest society established by the Roerichs family. In Riga they created a group of people to study Agni Yoga and another theosophical literature. In , Schibayev went to India , to become the secretary of Roerich. Felix Lukin and his son Dr.

Harald Lukin conducted clinical trials are many natural medications that they received from Svetoslav Roerich of the Himalayan Research Institute named Urusvati. In Rihard Rudzitis officially became the president of the Latvian Society. During his lead, the books of Living Ethics, the works by the Roerichs, Helena Blavatsky 's and works by Rudzitis himself were published.

In the first conference of Baltic Roerich Societies took place.


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The Latvian Society was renewed at the Soviet Union in Harald Lukin carried the Roerichs Banner of Peace. On the Roerich Society received a social beneficial status in the Republic of Latvia. Nicolas Roerich is known as a thinker and a builder of life. His art and writings are an evocation to Beauty, to Knowledge, and to Culture. His vision is nicely captured in his philosophical statement of the Master Institute of United Arts which he formed in New York City in [71].

Art will unify all humanity. Art is one — indivisible. Art has its many branches, yet all are one. Art is the manifestation of the coming synthesis. Art is for all. Louis L. Horch and Nettie S. Horch financed and directed the Master Institute that taught the fine and dramatic arts. For much of its existence, the Master Institute was housed in the Master Apartments , designed by Harvey Wiley Corbett in for Roerich and built on the site of the former Horch mansion at Riverside Dr. Roerich planned to realize the educational concepts at the Institute.

Nicholas gave lectures, organized new classes, for example classes of music and sculpture for the blind. Many representatives of American science and culture expressed their willingness to educate students according with the proposed curriculum. Some contemporaries were skeptical spiritual mission of Nicholas Roerich. But those who embraced his philosophy experienced something transformative in his canvases. Roerich's name is universally known not only as Master of the brush but also as a thinker and a builder of life. The works of the Artist are an evocation to Beauty, to Knowledge, and to Culture.

Roerich's family moved to India in December They settled in Darjeeling , a town in the Indian state of West Bengal. From to , Roerichs took part in a Central Asia expedition, that traveled through hard-to-reach and little-investigated regions of India , China , Soviet Union , Mongolia and Tibet.

Sikkim was the starting point of the expedition. During the expedition, research in topics such as history , archeology , ethnography , history of philosophy , arts and religions , and geography was conducted. Rare manuscripts were found, and rich linguistic materials were collected. Special attention was paid to the problem of historical unity of cultures of various peoples.

She also wrote a book named "Chalice of the East", which was published under the pen name "Iskander Khanum". Helena Roerich's manuscript "Foundations of Buddhism" was published in , at Urga , where her expedition was staying at the time. In this book, the fundamental philosophical notions of Buddha's Teaching were interpreted. The plethora of materials collected during the Central Asia Expedition became the foundation for the establishment of the Himalayan Research Institute named Urusvati in Darjeeling in A few months later the institute moved to Naggar in Kulu Valley.

The center engaged in scientific exchange with institutes, universities, museums, and libraries around the world. George de Roerich was a world-renowned scientist, orientalist , and guru. One of his main focuses for the center was to bring people to the Institute who practiced and lived the cultures being examined by the center. Svetoslav Roerich was in charge of the work of the Natural Sciences Department. He carried out unique researches in various fields of the natural sciences. At the basis of his scientific investigations was understanding of nature as one whole that is inalienably connected with the cosmic laws.

The scope of his interests: cultural studies , comparative religious studies and philosophy , botany , mineralogy , tibetan pharmacopoeia , chemistry and its alchemical sources. The work of the Himalayan Research Institute was based on wide international cooperation. The publications presented a multi-level perception of the authors who were looking for a new integration of different cultural models in the mainstream of Agni Yoga. This Museum is one of the most off-the-beaten-path of Manhattan's museums, a collection of works by Nicolas Roerich, who lived on the Upper West Side for a time in the 's.

The brownstone is chock-full of amazing natural scenes from the Himalayas, where this artist spent two decades of his life. Roerich usually painted in stark tempera, with blazing orange skies or impossibly deep blue mountains. Currently, the museum includes between and of Roerich's works as well as a collection of archival materials and still attracts pilgrims from throughout the world.

The mission of the Nicholas Roerich Museum is one: to make available to the public the full range of Roerich's accomplishments. They cover the realms of art, science, spirituality, peacemaking, and more. The Museum seeks to realize the ideas of Agni Yoga on the role of culture in the evolution of the world and evolution of the human consciousness. Information about these Roerich's ideas is always available. The museum also provides an opportunity for young musicians to perform in front of an audience on a voluntary and free basis.

Conducting its activities, this International public organization proceeds from the applicable the law of the states in which its structural divisions are acting, the United Nations Charter , norms of the International law and International legal acts related to the Center's sphere of activity. It carries in itself a new cosmic world view for which new interest grows more each year. The core of the Rerikhism is the philosophy of cosmic reality — the Agni Yoga, which develops the idea of a close relationship between man and Cosmos , contains knowledge which assists in understanding the specific features peculiar to the new evolutionary stage of mankind's development.

Victor Skumin was elected to the post of the President-founder of this organisation. In Agni Yoga much attention is paid to health. So in the book Supermundane paragraph recorded the words of Master Morya , addressed to Urusvati, [97]. Urusvati knows that people are responsible for three aspects of health. First, their own health; second, the health of the planet; and finally, the health of the Supermundane World People must safeguard their own health, not only for themselves but also for those around them. The human organism, though seemingly small, is a powerful repository of energy, and truly dominates its earthly environment.

It is from these positions that WOCH approaches the solution of problems related to health. The intellect of a physician must be reinforced by his heart. The physician must be a psychologist, and he must not ignore the wondrous psychic energy. Verhorubova and Prof. Lobanova from Tomsk State Pedagogical University argued that in accordance with the concept of a culture of health, proposed by Skumin , the culture — spiritual, mental, and physical — determines the status of human health. And health — spiritual, mental, physical — is a prerequisite for achieving a higher level of culture.

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The World Organisation of Culture of Health, in order to promote international relations, has established a link with the International Buddhist Meditation Centre. The capital letters each of the four stanzas form the word Agni. Another anthem by Skumin is termed "Urusvati". This anthem begins with the phrase, "The fire of the heart ignites Urusvati, she teaches the spirit take-off on the wings of the grace".

On a grand scale is the creation and support of international organizations, contained in the ideology of the NA. In Russia and in Ukraine , International movement "To Health via Culture", based on the teachings of Agni Yoga, operates and has a great publishing activity. The beginning of the religious and philosophical series of Agni Yoga was delivered on March 24, Roerich's paintings are a kind of Teaching of Life , on the spiritual development of mankind, about culture and its role in human life.

This is a conversation about the Eternity. The same opinion was expressed earlier by Dr. From Wikipedia, the free encyclopedia. It is a most heinous treason to know the Teaching and not apply it. Two women had a strong influence on the creation of the religious doctrine of Agni yoga, Helena Roerich by Serov left and Helena Blavatsky by Schmiechen. Agni Yoga is a synthesis of all Yogas. In all the ancient Hindu scriptures the approaching Fiery Epoch has been predicted.

It is said that Agni — the Fire that is found in varying degrees at the foundation of all Yogas will saturate the atmosphere of our planet tremendously, and all the branches of Yoga will be fused into a fiery synthesis. Verily, Agni Yoga is a fiery baptism. All manifestations of this movement are characterized by a popular western culture criticism expressed in terms of a secularized esotericism.

Main article: Theosophy Blavatskian. Main articles: List of Russian philosophers and Russian Cosmism. Nicholas Roerich. She who leads. Agni Yoga. Left part. Right part. She who holds the World. Precept of the Teacher. Maitreya the Conqueror. Song of Shambhala. Fiat Rex. Chintamani - Lung ta. Between and Bhagavan Ramakrishna. Command of Rigden Djapo. Je Tsongkhapa. Milarepa , the One Who Harkened. Although I did not have the language to describe what had changed, I simply knew that I saw myself differently than I had before. There was something about the act of putting my feelings and thoughts into words, writing them down on paper, and telling the story of my own life experiences that has fascinated me ever since.

As an undergraduate at UMass Amherst, I wrote my first autoethnography — although I did not call it that at the time; I called it a political autobiography.


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  8. Writing that poetic autoethnography forever changed how I perceived myself and how I walked through the world. How is writing life stories — drawing from practices of autoethnography specifically — a transformative experience? What makes the this medium different from other forms of expression? These experiences inspired my doctoral research which explored autoethnography as a personally and socially transformative mode of inquiry and expression of life stories. I was also particularly interested in learning about the unique value of autoethnography as a platform for underrepresented voices.

    The findings of my study corroborated my own transformative experience writing autoethnography. My findings also expanded my understanding of it as well. Through writing an autoethnography, participants in my study experienced:. Overall, autoethnography facilitated personal growth, greater self-awareness, greater awareness of contexts and systems in which one participates, and provided a meaningful creative experience.

    This is always a tough question. The first writers that come to mind are Joan Nestle whose work A Restricted Country was a life changer for me as a young activist. Although this is a self-paced class, my intention was to be your guide, helping you navigate the content and the writing students will do. They will have the opportunity to do quite a bit of self-reflective writing, investigating the stories of their life experiences from a variety of different vantage points, exploring memories, learning from others on their journey, and describing places that are or have been meaningful to them.

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    I will also guide you through a step process for creating powerful and evocative life stories for the purpose of personal and social transformation. They will learn about what that means in general as well as what it means for them in particular. They will also have the option to engage in a number of creative prompts intended to help generate more writing and to keep their creative self inspired.

    Each unit consists of a brief podcast lecture by me, a few articles and book chapters for you to read, related video and audio content, writing project development instructions, and creative prompts. But drawing on certain aspects of more formal autoethnographic processes and considerations can greatly enrich our life stories, making them powerful narratives for change.

    My hope is that folks will approach this course, the resources, lectures, and writing and creative prompts with a sense of curiosity and playfulness. Have fun with this and enjoy! Liz Burke-Cravens is a poet, interdisciplinary educator, and writing coach. She is the founder of A Brave Space , a learning community that seeks to create positive social change and personal transformation through writing.

    Liz enjoys traveling, cycling, photography, and all things foodie. She has a deep love for language and a passion for teaching. This hour training includes a two-day retreat Sept. Laura Packer and Caryn Mirriam-Goldberg, between them, have decades of experience. Laura has been supporting herself as a storyteller, writer, consultant and coach for more than ten years. These days she travels around the world teaching, performing, coaching, giving talks, and helping people and organizations discover and find meaning in their own stories.

    Her writing ranges from ghost-writing for CEOs to lyrical essays about storytelling and life to the occasional piece of fiction or poetry. Laura is nourished and transformed by her work every day; she sometimes says her work is synonymous for living, because story is everywhere. Caryn Mirriam-Goldberg has been balancing freelance workshops, consulting, presentations, and collaborative projects with her own writing and teaching at academic institutions since Threaded through all, she writes poetry, fiction, memoir, blog posts, and songs.

    Her work also encompasses long walks with her husband and dog, being present for and with loved ones, making things from quilts to soups , and watching great movies. I was made to make things, especially out of words. I love what happens when mortality is at the table, and we speak, listen and write from our souls. I give talks, workshops and readings through the Kansas Humanities Council and University of Kansas Osher Institute, and mostly on my own, conversing deeply with audiences on everything from poetry and wild weather to oral histories of people who survived the Holocaust.

    My work is a kaleidoscope of gigs and teaching, mentoring and consulting, driving across the plains in the bright light of early spring and occasionally flying over the green wonder of the mountains surrounding Lake Champlain to land again in Vermont. I met the man who would become my mentor when I was He was telling stories and, as I listened, I knew that this was my path. It took me awhile to realize I would have to build the path myself.

    I worked part time for many years while I pursued my craft, but now I support myself doing a wide range of things that all fall under the umbrella of storytelling. I perform around the world to a wide range of audiences. I teach, running workshops and coaching people ranging from storytellers to CEOs to parents to marketers to non-profit professionals and more. I work with organizations, both for- and non-profit, helping them understand and refine the stories they tell. I give keynotes and lead workshops at conferences.

    And I write, blogging about storytelling and taking on freelance assignments from a wide variety of clients. I am always learning, hearing new stories and remembering that the work I do matters. Everything I do, as diverse as it is, touches upon story and the ways that our stories matter. I know that the work I do supports me both financially and spiritually.

    I also know that the work I do helps others. For that matter, could you explain what right livelihood means to you? After being thrown out of journalism school the extremes we will go to so we can land in the right place! As a transformative language artist, I draw on the power of our words aloud and on the page, solo and choral, to herd us toward greater health, vibrancy, liberation, and connection with the living world.

    My work—both at Goddard as a faculty member and coordinator of TLA, and as a working artist facilitating brave spaces for others to find more of their own voices and visions—is how I practice my right livelihood. Laura, is that how it is for you too as a performer, teacher, mentor, and writer as well as someone I would call a fellow transformative language artist? LP: Caryn, you hit the nail right on the head. Right livelihood means work that enlivens and enriches us thoroughly, from fiscal health to spiritual health and beyond. CMG: Absolutely! Little makes me as happy as seeing someone I helped mentor come out with a first book or start giving writing workshops in their communities.

    The whole issue of what to charge, and how to ask for what our work is worth, is challenging and variable for me. I find our system of working this out to be awkward: an organization will often not say what it can afford until I suggest an amount. Of course, all these issues speak to our cultural tendency to soil our money relationship with shame, privilege, hurt, defensiveness and other difficult guests to host. Having someone stand tall with me helped me to challenge my self- and poet-destructive thinking, and hopefully, as time goes on, may have some effect for others too.

    LP: Oh, this is a hard one! Money is such a taboo subject, I try to understand my own prejudices and fears as well as talk about it, so it becomes less taboo. I use several tools to help me think and talk about money. First, I talk with my colleagues about what they charge.

    If we remove some of the secrecy, we can all charge a living wage AND put a dent in the cultural idea that transformative language art should be cheap and that those who hire us should pay us less than they would their caterer, organizer, musician or others. Additionally, by talking about it with my colleagues we get to remind ourselves that we are charging for far more than the 30 or 60 minute event, but for all of the time and experience that lies behind it.

    Second, I do what you do.

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    I often give the representative a range of cost and then remind them that this is how I make their living. I also tell them that I am open to negotiation if I am. Third, if I give work away for free or at a greatly reduced cost, I always give an invoice that reflects what I would have wanted to be paid. This helps lay groundwork that what I, and other TLA artists do, is valuable and worth paying for. Fourth and last, I remember what a wise friend said to me, when I asked him money questions. Think about what you want and then ask for double.

    When I remember to financially value my own work I am not only telling myself that what I do is worthwhile, I am also telling the rest of the world that art matters. We build community by have frank conversations about value, issues and solutions, about how to support each other, not undercut each other and still get work. I love your idea of being faithful to ourselves and our work. When we are open hearted in our approach we are at once more vulnerable and more reachable. She realized the power of travel, the healing that nature provides, and the gift of being able to choose where she wants to go.

    Creating a world where people get to balance these two things and have the freedom to live their happiest lives is why Nancy does what she does. Currently residing in the mountains of Colorado, Laura has always felt most at home when in a close relationship with nature. She sees her yoga practice as a tool to support her in living her biggest, most adventurous life. She is known for taking bold risks in business and in her leadership in order to create new things that contribute to the greater good. A lot. I have been practicing yoga for 20 years, and teaching for I spent hundreds of hours with my teacher, as his student, assistant, and helper.

    Hailley inherited her adventurous spirit from her parents who moved her and her little brother from Wisconsin overseas to Saudi Arabia when she was eight years old and by the age of sixteen Hailley had already traveled to over twenty countries around the world. Most recently, Hailley boldly took on living A L I V E to a whole new level in her life by choosing to follow her adventurous heart and leave her corporate job in banking to pursue her passion of yoga, leadership and being of service.

    Hailley spent a month in Panama facilitating and leading a yoga teacher training and became even more enamored with the thrill of adventure by taking on surfing the green waves, riding horses down the beach and hiking through the jungle to find hidden waterfalls. After her month in Panama, Hailley hopped right back on a plane to travel solo through Europe for two months.

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    Her time in Europe was filled with frothy cappuccinos, wandering through cobblestone streets, hiking and paragliding through the French Alps and absolutely loving life. Hailley has a passion for people, gets inspired when sharing her love for yoga, is bold in her leadership and is always ready for the next adventure! Grateful, excited, nervous. These are the feelings Jenny Noonan feels while traveling. She travels because she is wildly curious about life, the world, and humans; and defines adventure as the ability to get present with living life in way that fills you up.

    Every place Jenny has traveled to has provided her with something incredibly profound in her life. In England, she learned that no matter where she goes she belongs and most importantly, she belongs to herself. In Utah and Colorado, she discovered that the mountains is where she feels at home. In Chamonix, her first adventure she led with Live Alive, she realized that she is brave. While in Chamonix, Jenny experienced herself at great heights quite literally and accomplished things she had only dreamed of doing, like paragliding and hiking across a glacier.