He made also a house for Pharaoh's daughter, whom Solomon had taken to wife, like unto this porch. All these were of costly stones, according to the measures of hewn stones, sawed with saws, within and without, even from the foundation unto the coping, and so on the outside unto the great court.
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And the foundation was of costly stones, even great stones, stones of ten cubits, and stones of eight cubits. And above were costly stones, after the measure of hewn stones, and cedar -wood. And the great court round about had three rows of hewn stone, and a row of cedar beams, like as the inner court of the house of the Lord, and the court of the porch of the house.
The Jewish scholar Rashi 's commentary on the passage from 2 Chronicles shows that this relocation was not limited to Pharaoh's daughter. He states "Scripture explains: '…for he [Solomon] said, A woman shall not live with me in the city of David'". The narrative in 1 Kings —10 describes Pharaoh's daughter and all of Solomon's wives as leading Solomon into the temptation of straying from the true worship of the God of Israel. Instead Solomon's punishment would fall on "the hand of thy son" who was to be stripped of all but "one tribe".
There has been speculation going back to Origen that the woman addressed in the song is Pharaoh's daughter. Others hold that song is for the Queen of Sheba. Many Jewish scholars, scribes, and rabbis have commentated on the relationship of Solomon and Pharaoh's daughter portrayed in the Hebrew scriptures.
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Avraham ben Yaakov reviewing the material points out that "Solomon's move was questionable"  because it appeared to be outlawed by Deuteronomy , which said "neither shalt thou make marriages with them: thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.
For he will turn away thy son from following Me, that they may serve other gods; so will the anger of the Lord be kindled against you, and He will destroy thee quickly. This objection is held to be addressed by some, as the Talmud at Yevamos 76a says that Pharaoh's daughter converted to Judaism before she married Solomon. Yaakov goes on to outline Jewish thought on whether this caused the union to be ritually pure , "Some rabbis held that intermarriage would only be forbidden if the non-Israelite party to the marriage does not convert, but others held that converting them in order to marry is also forbidden.
There is also a discussion on Judaism's policy which is found in the Talmud at Yevamos 24b of forbidding conversion unless the "Jewish people is downtrodden. Likewise, proselytes will not be accepted in the Messianic era. A less settled question is whether Solomon could have converted and then married an Egyptian woman when Deuteronomy states "thou shalt not abhor an Egyptian, because thou wast a stranger in his land.
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The children of the third generation that are born unto them may enter into the assembly of the Lord. Jewish scribes say that Solomon's teacher was Shimei son of Gera , and while he lived, he prevented Solomon from marrying foreign wives. The Talmud says at Ber. Avraham ben Yaakov tries to understand Solomon's motivations in the scripture texts saying "Since PHARAOH represents the OREPH "back of the neck", same Hebrew letters as Pharaoh of creation as opposed to its inner face, the conversion of his daughter by Solomon and her integration into the holy edifice that he was building was a 'coup' similar to the conversion of Batya, the daughter of Pharaoh who drew Moses out of the water.
The 'daughter of Pharaoh' represents the source of all the different kinds of worldly wisdom which are her 'handmaidens'. By 'converting' and 'marrying' her, Solomon was perhaps very daringly and ambitiously striving to deepen and enhance the revelation of God's unity on all levels of creation. If so, it was apparently still over-ambitious, because Solomon proved unable to hold his 'catch' within the bounds of holiness, and indeed he himself strayed beyond them. It was only in his old age, when Solomon took many wives, that he was criticized for allowing them to turn his heart aside from God.
The Tannaim hold that the marriage "took place on the night when the Temple was completed. I Kings He had drunk no wine during the seven years of the construction of the Temple; but on the night of its completion he celebrated his wedding with so much revelry that its sound mingled before God with that of the Israelites who celebrated the completion of the sacred edifice, and God at that time thought of destroying with the Temple the whole city of Jerusalem. The Jewish Encyclopedia lists a collection of other stories about Solomon and Pharaoh's daughter, saying she "brought Solomon 1, different kinds of musical instruments, explaining to him that each of them was used in the worship of a special idol.
She hung over his bed a canopy embroidered with gems which shone like stars; so that every time he intended to rise, he, on looking at the gems, thought it was still night.
Kingdom of the Three Daughters
He continued to sleep, with the keys of the Temple under his pillow; and the priests therefore were unable to offer the morning sacrifice. They informed his mother, Bath-sheba, who roused the king when four hours of the day had flown. She then reprimanded him for his conduct; and the verses of Proverbs —9 are considered by the Rabbis as having been pronounced by Bathsheba on that occasion. In the Talmud at Shab. He gradually fell from the highest glory into the deepest misery.
At first, Solomon reigned over the inhabitants of the upper world as well as over those of the lower; then only over the inhabitants of the earth; later over Israel only; then he retained only his bed and his stick; and finally his stick alone was left to him Sanh. He bemoans her arrival to Solomon's court for "Unlike Pharaoh's daughter in the Story of the Exodus, who raised and developed [Moses] the Leader of the People of Israel, this daughter of Pharaoh will have the opposite effect upon this Leader of Israel, causing his level of spirituality to fall to the point where he will have to temporarily abandon the kingship.
The Talmud states that Pharaoh's daughter played a role in why Jeroboam was found worthy of becoming ruler of the Northern Kingdom of Israel. At Sanhedrin b   it says "Why did Jeroboam merit sovereignty? Because he reproved Solomon. And why was he punished? Because he reproved him publicly. As it is written, And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father. He said thus to him: Thy father David made breaches in the wall, that Israel might come up [to Jerusalem] on the Festivals; whilst thou hast closed them, in order to exact toll for the benefit of Pharaoh's daughter.
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The Washington Post. Independent Online Pty Ltd. Archived from the original on June 15, The Boston Globe. May 25, The Hill. November 27, Archived from the original on April 12, Retrieved December 4, Global Health Corps. Around 96 AC, however, Lys and Myr surprisingly set aside their differences and united with Tyrosh in a triple alliance, realizing that with their combined forces they had the power to challenge even mighty Volantis. At the Battle of the Borderland in the Disputed Lands they shattered Volantis's armies and pushes its holdings back far to the east.
The unexpected political union of these three formal rivals into a larger realm upset the balance of power throughout the Free Cities, and even Westeros. With Volantis left reeling to the east, the Three Daughters turned their attentions northward, threatening Pentos along the border with Myr. Even Braavos saw its merchant fleet increasingly challenged by the growing power of the Three Daughters - though its influence was not so great that it could attempt to actually conquer Volantis, and further inland, Norvos and Qohor were little concerned by its growth.
The greatest effect of this alliance was that the fleets of all three cities combined were finally able to crush the pirate-lords in the Stepstones who had carved out increasingly powerful kingdoms for themselves, using the rocky isles as bases to raid ships passing into or out of the Narrow Sea for fortunes in loot.
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The navies of the Three Daughters pushed westward to destroy the pirates in the Stepstones and then permanently conquer the islands outright. At first, the union of the Three Daughters was welcomed in Westeros, as it brought an end to the increasing pirate activity in the area. The Three Daughters' navies did levy high taxes on all passing ships in exchange for this protection, however, and as the years passed the taxes actually grew worse than what the losses to the pirates used to be.
The Iron Throne wasn't willing to go directly to war against the far-away powers of the Three Daughters, but as the three decades of Viserys I's reign passed, various factions fought proxy wars over the Stepstones. In AC Corlys Velaryon and Prince Daemon Targaryen assembled an army of sellswords and younger sons to invade the western Stepstones: Lord Corlys supplying the large fleet of House Velaryon , and Damon acting as commander riding his fierce dragon Caraxes.
Daemon pushed the Three Daughters out of most of the Stepstones and even crowned himself "King of the Stepstones", a rough and short-lived kingdom on those barren rocky islands formed from former pirate dens and his sellswords. By AC, however, the Three Daughters counter-attacked by entering into an alliance with independent Dorne , who attacked from the west. Daemon's forces gradually lost ground, though he built up alliances with the Three Daughter's other rivals, Pentos to the north and Volantis to the east.
In AC Daemon's first wife died in the Vale so he returned to the royal court to pursue other political opportunities: having lost interest in the losing war in the Stepstones he did not return, and within a few years the Three Daughters had taken control over all of them again. Years later in AC, the great civil war within House Targaryen known as the Dance of the Dragons broke out, and Daemon Targaryen became one of the major leaders of his niece-wife Rhaenyra Targaryen 's faction, known as the Blacks.
The opposing faction of her half-brother Aegon II Targaryen , known as the Greens , did have many advantages at first - controlling the largest land armies, the three largest cities in Westeros, and the old royal treasury - but control of the sea was not one of them.